By John Hoskin
The impact of
Buddhism on Thailand is pervasive and all-embracing.
Skylines characterized by gilded temple spires, ubiquitous
Buddha statues large and small, files of saffron-robed
monks on morning alms rounds, all are recurring images
from which cities, towns and villages draw distinction.
Throughout the
Kingdom's 700-year history Buddhism has been Thailand's
national religion. It was the faith under which the people
were first united, and ever since it has served, together
with the monarchy, as the most important cohesive force in
Thai society,
underpinning the entire culture.
The
characteristics seem contradictory, but Bangkok is a huge
paradox, at once wondrous and woeful. For this it is one
of the world's most distinctive cities, a place that
fascinates by making innumerable contradictions seem
consistent. It is at once chaotic and serene, ancient and
modern, sacred
and profane, pandering to nouveau
riche greed and proudly caring of traditional values...
the oddities are as endless as they are real. It derives
from the teachings of The Buddha, the 'Enlightened One',
the title of a historical person who lived more than 2,500
years ago. Named
Siddhartha Gautama, the Buddha was born around 560 BC near
present-day Lumbini, southern Nepal. He was the son of a
king and grew up in his father's palace amid ease and
luxury, all the time shielded from contact with the harsh
realities of the world at large. One day, curiosity led
him outside the palace, where he was shocked to see
examples of disease, old age and death.
Siddhartha was then 29 years old. His unexpected exposure
to human misery made him determined to find a way to save
mankind from suffering. He accordingly left his wife and
child, renounced the riches of his birth and became an
ascetic. After six year's wandering he abandoned the
extreme form asceticism he had been following, electing
instead a 'Middle Way' of moderation and meditation. It
was while meditating, reputedly seated beneath a bo tree
in the vicinity of Bodhgaya, northern India, he attained
enlightenment, supreme understanding of man's predicament.
The Buddha's
insight into ultimate reality was embodied in the 'Four
Noble Truths' -- dukkha (unsatisfactoriness, usually
translated as suffering), samudaya (the cause of suffering
which is desire), nirodha (the cessation of suffering
through the extinction of desire) and magga (the way to
the cessation of suffering, ie the Noble Eightfold Path,
namely: right understanding, right intention, right
speech, right action, right livelihood, right effort,
right mindfulness and right concentration).
Implicit in
this understanding is a belief in the earlier Indian
concept of reincarnation. Thus the ultimate aim of
Buddhism is the release from the endless cycle of rebirth
and suffering by extinguishing desire, which is to achieve
the state of nirvana.
The Buddha spent his long life -- he died in his 80th year
-- teaching around the central region of the Ganges plain,
gathering a large number of followers. Disciples were
encouraged to take full responsibility for their thoughts
and actions on a path to spiritual growth that was in
essence a way of life rather than an organized religion.
Some of the Buddha's followers did nonetheless become
ordained and formed the monkhood (sangha) in which they
lived disciplined lives and sought wisdom. Monasticism
later evolved as the core of the religion, its ultimate
practice. This is recognized in the Triratna, 'three-fold
jewel' of the faith which offers refuge in the Buddha, the
Teaching and the sangha.
The early form
of Buddhism, known as Theravada or the 'teaching of the
elders', was later challenged by a new school which aimed
to have a more popular appeal. It called itself Mahayana,
or 'Great Vehicle' as it offered salvation to a greater
number of people than Theravada Buddhism, which it
derisively termed Hinayana, or 'Small Vehicle'.More